Thursday, August 10, 2017
Thursday, August 03, 2017
|INSIGHT #6 AUGUST 5, 2017|
A will is a legal instrument that permits a person, the testator, to make decisions on how his estate will be managed and distributed after his death. Years ago there was a distinction between a will and a testament, but over time the distinction has disappeared in that a will, can also be known as a "last will and testament." A will serves a variety of important purposes. It enables a person to select his heirs rather than allowing the state laws of descent and distribution to choose the heirs, who, although among blood relatives, might be people the testator deems as unfit or with whom he is unacquainted. Therefore a will allows a person to decide which individual could best serve as the executor of his estate, distributing the property to the beneficiaries while protecting their interests, rather than allowing a court to appoint a stranger to serve as administrator. In addition, a will also safeguards a person's right to select an individual to serve as guardian to raise his young children in the event of his death. Thus, the testator bequeaths his property or estate to heirs of his choosing. To the heirs, what is bequeathed to them is an inheritance. The heirs typically receive the inheritance without having to work for it; it is a gift.
Now, the word "covenant" today means contract, but in the Bible it can be used in two ways. In the Greek, we have two separate words that can be translated as the word "covenant" in English. The words are 'will' and 'contract'. As seen above, a will is made by one person but may affect many. The word translated as covenant in relation to what God gave to Abraham, is "will." A contract, however, is made between two persons. For example, the giving of the law at Mount Sinai ended up being like a contract, not because it was the Lord's intention, but because of the response of the Hebrews. God gave the law and the Hebrews responded with, "All that you have said we will do" (Exodus 24:3).
What we see in Genesis is that the Lord promised an inheritance to certain individuals. The Lord did this with Noah, his sons and all the creatures alive after the flood (Genesis 9:9-11). Neither Noah, his sons, nor the animals responded to God with what they would do, they just received the promise.
A few chapters later, the promise of inheritance was also given to Abraham in Genesis 12:1-3,
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Abraham responded by hearing and believing the word of God.
The Lord appeared to Abraham in chapter 15 and reiterated the promise. Abraham asked the Lord who should be his heir and the Lord answered, I will give you a son "that shall come forth out of thine own bowels" (Genesis 15:4). The Lord then told Abraham to look at the sky and count the stars. Abraham realized he could not, to which the Lord said, "Your seed will be as numerous as the stars in the sky" (Genesis 15:5). Then verse 6 gives us one of the most important thoughts in the Bible: Abraham, "… believed in the LORD; and He counted it to him for righteousness."
When Abraham asked for surety, the Lord had him prepare a sacrifice in the way 'business deals' were confirmed in his time. Abraham slayed the animals and laid them on the ground according to the custom. The custom was for both parties involved in the deal to walk through the sacrifice. However, in verse 17, we read only the Lord walked through the sacrifice. This showed that God did not make a deal or contract with Abraham. The Lord promised Abraham the inheritance and the Lord would deliver it. Abraham (and his Seed) just accepted the inheritance by faith.
Sadly, to the Jews this posed a problem. Why give the Law? What was the purpose? (Wherefore the Law?) Paul answered, that it was added (spoken) "because of transgression" (Galatians 3:19). The law was added because of unbelief. Why did Moses permit divorce? Moses allowed divorce, because of the hardness of their hearts (Matthew 19:7-8). The law was spoken to show the children of Israel, and the world, how sinful they were and how incapable they were of keeping the law. It was spoken to make sin exceedingly sinful (Romans 7:13). It was spoken to make justification by faith desirable and was never meant to be used as an instrument to achieve righteousness or to be a method for salvation. The law is not an alternate. Therefore, it has not disannulled justification by faith.
In Paul's time a Will or Testament could not be changed (by taking away or adding anything) or disannulled after it was confirmed (Galatians 3:15). Thus Paul is saying that the promises made to Abraham and his Seed cannot be modified or disannulled, either (Galatians 3:17). Just so, the giving of the Law did not change the covenant, nor "make the promise of none effect" (Galatians 3:17). Paul adds in verse 18, "For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise." And, Abraham believed God. For this reason, the law was not spoken to Abraham because he believed the promises of the inheritance. Had the children of Israel believed as Abraham believed, there would have been no need for the law and no need to write it on tablets of stone. The Lord would have written the law in their hearts.
So what about today? Are we repeating the same mistake by misperceiving the Promises of God as well as the law? Are we demanding the Lord to be in a contract with us in regards to the law, and the inheritance, in order to earn His favor? Or will we allow Him to write the law in our hearts and minds, so that when He (the Lord) makes promises, we'll respond with a heartfelt, "I believe, help Thou my unbelief?"
Friday, July 28, 2017
|INSIGHT #5 JULY 29, 2017|
"Abraham believed God, and it was accounted to him for righteousness." Gal. 3:6. If you had a choice, would you rather be accounted righteous, or would you rather be righteous? Or, is Paul in this verse actually describing the experiencing of being righteous with the word, "accounted"?
Does God engage in a sort of, "make-believe" when He "reckons", or "counts" us as righteous? Clearly God knows our true condition. What would be His purpose in saying something is the case, when it is in fact not the case. We're told in Titus that God cannot lie, so if He says it then it has to be true. Why reckoned, or "accounted" then.
Perhaps, as is often the case, we need to do our homework. A good rule of thumb on a verse that seems a bit confusing is to go through the following exercise: 1. What does the verse actually SAY? Yes, you need a concordance and you need to look things up – i.e. Bible STUDY. 2. What does the verse MEAN? Look at context, other uses of the word, etc. 3. How do I APPLY the verses? Said another way, look at such verses with the following axiom – WHAT, SO WHAT, NOW WHAT! What does it actually say? What does it mean? And, how do I apply it?
So, what does the word "account" or "reckon" actually say? The word in Greek is "logizomai", which comes from the root, "logos", where we get the translated word, "word". It is similar to the idea of considering or estimating something or someone to be in a certain situation. So another way of saying Gal.5:6 is to say that God "esteemed" or "considered" Abraham to be righteous.
And now for the important question. Did God esteem, or consider, or account Abraham to be righteous because God needed to do that to balance some heavenly accounting books? Did God reckon Abraham to be righteous because God needed to do a heavenly bait and switch, where somehow God miraculously pretended that Abraham's still immature faith was going to be called righteousness, even though we all know (including God and Abraham), that it's not really righteousness, but by "counting" it so, then the heavenly justice books are satisfied?
Or, did God esteem, consider, "reckon", Abraham to be righteous, because Abraham needed to see the confidence (or faith) that God was expressing in him, in order to give Abraham the courage that God was for him, and with him, and supporting him, even when Abraham knew that he was immature and still making mistakes? God reckons or accounts things to be the case in our lives, not because God is doing some mystical or fancy heavenly accounting to balance some heavenly ledger, but God esteems us better than we are FOR OUR BENEFIT! God knows our true condition irrespective of how we are esteemed or reckoned or accounted. But God RELATES TO US as if we were His righteous children, even though we're still growing and falling and getting up and falling again.
We need that reckoning or accounting on God's part towards us to encourage and strengthen us so that when we do fall short, we can fall back on the assurance that our Heavenly Father is still on our side – esteeming us and considering us and reckoning us to be better than we actually are. It's that confidence or "faith" that God has in us, that ultimately produces the mature righteousness in us that we lack at the beginning of our salvation walk while still being considered righteous.
So eject from your mind and heart any idea that God is accounting something to be the case because He needs to do that for His holiness or justice to be satisfied. He is accounting things to be the case because we need it! If God is for us, who can be against us! (Rom.8:31). God being for us is another way of saying that He is esteeming us or considering us to be not merely what we are at the moment that we first believed, but what He sees that we can and will be as we appreciate His faith (esteeming) in us.
The only question is, will you believe - and thus experience - what God's faith and estimation of you promises that you will be, or will you believe what Satan and your fickle emotions tell you that you are when you fall short? As John the Baptist said, "Believe the good news", (Mark 1:15), of how God has chosen to relate to you! When you have faith in God's prophetic view of your future, then righteousness will follow – not by a sense of obligation or requirement – but out of an appreciation for God's confidence in you when everyone else, including yourself, saw no reason for confidence or trust in you.
May we believe God's "accounting", and experience the righteousness (love) inherent in it!